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Essay writing, sample essay topic: H E I D E G G E R S Metaphysics - 2065 words

.. e has to value his rarity. Because he is indeed, valuable. Mans skill and mind will stagnate, rot and die if one do not put it in good use but just submit himself to others. Man has unlimited potentials.

But only a small portion of this potential is felt because only little effort is exerted. Men are here for a purpose, and that purpose is to grow. Growth means applications of all effort to become somebody not to rely ones development to others. Man should not be deceived of what he sees but has to be keen to see what is in his inside and realize that he is the natures greatest miracle. Although many studies had already been done about Filipinos nationalism and patriotism, the author still see the need for another additional discussion on the topic and attempts to deliver some not-so-mentioned-strategy toward Filipinos development.

The author chooses the topic and Philosophy of Martin Heidegger for she believes this philosophy is relevant and significant that could somehow help her fellowmen to realize their shortcomings and enhances their potentials. The main sources of data for this study were from review of some related literature about Filipinos colonial Mentality and submissive to foreign country and some study that also tackles the same topic. The author used descriptive method in this study. The author went to several libraries to research for necessary materials that she will use in this study. These libraries includes Dasmarinas Library and Aklatang Emilio Aguinaldo where she found some discussions included in the study.

The author also surf the internet for a quick access on the materials she needs. We are facing a grave national crisis in our country--Economic instability, crimes, corruptions of government officials, devaluation of peso, flood, and poverty. These are all felt everywhere and the need for progress is the first goal every Filipino want to achieve right now at the earliest possible time. We all need development. We all need prosperity and success for a well living.

But we never tried longing for CHANGE. We long for a quick progress to lift our economic standard yet we never tried looking on what we really need for what we dream of. WE NEED CHANGE FOR A CHANGE. And this change can never be attained if we do not change as a community, as a person. Filipinos, among Asian race has many potentials and qualities to be proud of.

Qualities that if only being properly utilized will bring them success. Filipinos are known to this attitude. They are open to others and feel one with others. They are helpful and has concern for others. They value their friends thus they begin to be loyal to them and regard them with respect and unquestionable concern.

They show gratitude among their fellows and they can easily make friends. They will sacrifice and even offer their lives for other people. They will give as much as they have and will lend you help even they have no longer food to eat. According to Licuanan, et al, this Pakikipagkapwa-tao of Filipinos brings out camaraderie and feeling of closeness to one another. And it is the foundation for unity as wellas the sense of social justice.

Unplanned or unanticipated events are never overly disturbing or disorienting as the Flexible Filipino adjusts to whatever happens. One of the Filipinos attributes which made Filipinos known abroad. Filipinos can perform any task being given to him. They can shift one work from another with the same performance. They can easily adjust to the nature of work given to them. The result is productivity, innovation, and survival. Filipinos can easily adapt to another place whatever the circumstances maybe.

Wherever they go, they can easily learn the nature of the place and the people living in it, thus making them easy to live and get along with them. The results are survival and enterpreneurship. Filipinos are creative and resourceful people. We are quick learners. Example of this is the Ifugaos widely known Rice Terraces or Hagdan hagdan Palayan.

They can make something out of what they can get from trees or stones and pebbles. Filipinos have always something in mind which if only being supported by the government can compete to foreign resources. Filipino products are indeed more creative and more fashionable than other products. The results are inventions, productivity and development. Because Filipinos are by nature fighter, whatever pains they have to go through could not hinder them to live.

Filipinos are survivor. They have been conquered by foreign countries but still they get by to survive. These certain qualities of Filipinos can lead them to overcome poverty. But because of wrong interpretations and misuse of these qualities it has become their weaknesses. Filipino lacks discipline in their work. We have a casual and relaxed attitude toward time and space. We have a poor management of our time.

We are disorganized when it comes to obligations and compromisions. For the westerners, time wasted is gone forever but for Filipino, there is always tomorrow which is reflected in our maxims, Paglipas ng dilim, may umagang darating. (Mercado.93:112-113). The BAHALA NA SYNDROME are manifested in his attitude toward his work. Bahala na means leaving matters as they are leaving nature to take its course. It is contraction of the word bathala na meaning God will take care. This shows Filipinos strong faith to their creator yet wrong notions such as predestinations, suerte, hula, tadhana were developed among Filipinos. Which led them to endure sufferings, poverty tragedy and enables them to accept pain and frustrations with tolerance.

Another is NINGAS COGON. ( a grass fire). It means great enthusiasm of Filipinos to their work that marks the start of a project or of a new organization but the interest eventually dies down as days passes by. This attitude gives them unfinished work and unattained success. Resulting to inefficiency and wasteful work systems, poor service and transgressions. Filipinos indolence or katamaran were charged by Spaniards.(Pilar.1981:48) For other people, this attitude brought out our poverty.

Because Filipino LACKS INITIATIVE and ambitions they seldom achieve something . They have to wait to be told what has to be done. They always rely on others. Especially in the presence of authority which they securely submit themselves. Filipinos have small dreams thus they have small achievements.

Although Rizal refuted this charge as he explained that this perception only came about because of Spanish colonizations, this attitude has become part of Filipinos nature. Filipinos have colonial mentality which is made up of two dimensions: the first is lack of PATRIOTISM or of an active awareness, appreciation and love of the Philippines; and the second is an actual preference for things foreign.( Schwenk. 1989: 17). Filipinos are very passive people. Indeed, they can easily adapt and adjust to new environment yet Filipinos when they have already adjusted to a certain place, they easily give in and incorporate themselves to the nature of the society and forget their own identity. Sometimes, their notion of survival is to be socially accepted and please other people which led them to imitate and desire to be like other people which they think is acceptable.

Filipinos submit their identity to another identity to be acknowledged and to succeed. Being like the other is their perception as being in and desirable. Even in the way one speaks, the color of the skin, the food that they eat are all borrowed to foreign countries. This attitude of PASSIVITY among Filipinos was brought about their LACK OF SELF ANALYSIS and SELF REFLECTION. Filipinos seldom know themselves.

That is why until now, seldom knows what they want in life. Almost of us long to succeed but the steps to success were taken for granted because we do lack self evaluation and analysis. Knowing what we want is knowing how to get them. And knowing how to get them is knowing our abilities and limitations to achieve it. But Filipinos do not know these and even seldom question what they can do for them to succeed yet often pursue to their dreams without analyzing their capabilities and stand.

Filipinos weaknesses continue to shrink our potentials. And it is very clear that we have much good in us but there is much more that needs to be changed. And if we do not do anything to overcome these it will not be our weakness anymore but will become our identity. So what can we do to overcome this? Is there any possibility that Filipinos can still change and succeed? Maybe yesIf we only be authentic as Martin Heideggers Dasein. Heidegger was influenced by the pre-Socratics of Greek philosophy, by the Danish Soren Kierkegaard, and by the German philosopher Friedrich Nietzsche. His most important and influential work, is Being and Time(1927).

Heidegger attempts to uncover the basic structures of human existence-such as concern and mood-in virtue of which knowledge and understanding are possible. He said that we are self-interpreting, deciding entities practically involved along with others in a world that we have not made but that consists of potential useful things, including cultural as well as natural objects. And because these objects and artifacts come to humanity from the past and are used in the present for the sake of future goals, Heidegger posited a fundamental relation between the mode of being of objects and of humanity and the structure of time. He argues that a persons usual understanding is dictated by the anonymous public or them, and that the individual authenticity-the prospect of which is experienced in the state of anxiety-requires distancing from them and resolutely forging ones own projects and view of things. The individual is, however, always in danger of being submerged in the world of objects, everyday routine, and the conventional, shallow behavior of the crowd.

This sense of potential individuality is reinforced by the sober recognition of mortality, since a persons own death, and the way he faces up to it, is something that is uniquely his or her own. The question of being is considered superfluous and is the most general and is undefinable. Being seems to be already included in all that we grasp of things. But because of lack of understanding of what being really is, grave misunderstanding arises. Yet for heidegger, in the question of being, the one who asks is himself a being. The interrogator of being is already a being himself.

By asking what being is, the interrogator asks what he himself is. Heidegger believes, and with reason, that we cannot hope to understand being without first of all understanding what we ourselves are. Man is the key to the understanding of being. But the fact remains that not all men attempt to understand what they are or who they are. Thus, Heidegger was compelled to group men into two classes: the authentic man (Dasein) and the inauthentic man (das Man). Dasein is Heideggers way of referring both to the human being and to the type of being that humans have.

It comes from the verb dasein, which means to exist or to be there, to be here. The noun dasein is used by other philosophers, by kant for example, for the existence of entity. But heidegger restricts it to human being. And human being as a dasein is questioners, choosers and self-producers. Dasein is possibility.

And is prior to his actuality. And has three characteristics: He is hurdled into the world and found there (Befindlichkeit) and realizes that he is thrown (Geworfen) and has more control over its own being; he understands (Verstehen) that while being abandoned in the world, he has to realize a future. He therefore must understand the ultimate connection between an impoverished, weakened past and an unfulfilled future. Dasein is an entity that can decide whether to be or not to be. Yet cannot become whatever it wants because circumstamces places restrictions on what one does.

On the other hand, das Man never asks himself what he is, hence does not have a sense of abandonment. His existence is that of ambiguity and his involvement is ambiguous because he does even not know what he is or why he is. Instead of understanding which is characteristic of dasein, das Man is impelled by curiosity and because of lack of true understanding, his mode of speech is that of idle or silly speeches. He is not creative Bibliography:.

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